Exploring the Symbolism and Meaning of the Vajra in Buddhist Teachings
For example, to begin this section of the teachings, Rinpoche taught about the meaning and symbolism of the vajra: There is also the deity called Vajradhara, which means the vajra-holder. This term, vajra what does that mean? Externally, we often hold a vajra in our hands as an implement and there are many ways of explaining the meaning of a vajra. In terms of its outer appearance, for example, there are the five prongs of the vajra and it has eight petals of a lotus flower. The five prongs of the vajra, from a pure perspective, represent five Dhyani buddhas and in an impure state, they are the five poisons, the afflictive emotions, and they also represent the five elements. Then, the eight lotus petals on the vajra has two parts: the upper and the lower parts of the lotus petals. The upper parts of the lotus petal represent the eight bodhisattvas and the lower parts, the eight female bodhisattvas. Also, we can say the eight kinds of consciousness. So the vajra, in brief again, is a representation of one’s own mind, it is all the nature of the mind and its qualities are complete within the representation of the vajra. So, the ultimate vajra is the nature of mind that is unborn, deathless and is unchanging. That is called the vajra, Also what is the vajradhara, or vajra-holder> So the vajra-holder refers to the unchanging nature of the mind. Then, it says the originator (or creator) of samsara and nirvana. Samsara and nirvana are created by the mind. Buddha is created by the mind. The mind creates both buddhas and sentient beings…..There are many ways to explain the vajra but, in brief, it is an example, an illustration of the mind itself.
The teachings of Rinpoche delve into the profound symbolism of the vajra, a sacred implement in Buddhism. This article aims to unravel the layers of meaning associated with the vajra, emphasizing its representation of the mind and its role as the originator of samsara and nirvana.
External Appearance of the Vajra:
The vajra is often held as an implement, featuring five prongs and eight lotus petals.
The five prongs symbolize the Dhyani buddhas, the five poisons, and the five elements.
The eight lotus petals represent the eight bodhisattvas, eight female bodhisattvas, and the eight kinds of consciousness.
Inner Meaning of the Vajra:
The vajra is a representation of one's own mind, encapsulating the nature and qualities of the mind.
It serves as a symbol of completeness within the representation of the vajra.
The Ultimate Vajra - Nature of Mind:
The ultimate vajra is the unborn, deathless, and unchanging nature of the mind.
It signifies the essence of the mind that transcends birth, death, and impermanence.
Vajradhara - the Vajra-Holder:
Vajradhara refers to the unchanging nature of the mind.
Described as the originator of samsara and nirvana, highlighting the mind's role in creating both states.
Mind as the Creator of Samsara and Nirvana:
The mind is the common factor creating both samsara and nirvana.
The mind births both buddhas and sentient beings, illustrating the creative power inherent in the mind.
Unity of Method and Wisdom:
Holding the vajra and bell in both hands symbolizes the unity of emptiness and compassion, skillful means and wisdom.
Emphasizes the inseparability of love and compassion, unifying method and wisdom.
Transformation of Mind:
The mind, though singular, can lead individuals to become either dharma practitioners or samsaric beings.
Changes in life paths are attributed to the inherent nature of the mind.
Vajra as the Changeless Mind:
The vajra, as the changeless mind, remains the same for both Buddhas and sentient beings.
Even in worldly contexts, the vajra holder is seen as the originator of samsara and nirvana.
Conclusion: In summary, Rinpoche's teachings provide profound insights into the vajra's symbolism, emphasizing its representation of the mind and its pivotal role as the originator of samsara and nirvana. The vajra serves as a powerful reminder of the unchanging nature of the mind and the unity of method and wisdom in the pursuit of enlightenment.
